T20 ICC WORLD CUP

All Match Will be Live streaming on this Blog

Nepal The Wonder Land in The Earth

WATCH ONLINE TV

Online Tv From Nepal India and Around the World Live

FIFA WORLD CUP 2014

Brazil is Hosting 2014 FIFA World cup

HOLLYWOOD ACTRESS KRISTEN

Kristen Jaymes Stewart is an American actress. She is best known for playing Bella Swan in The Twilight Saga

Blogger templates

18 April 2008

KHAGENDRA DAI KO KABITA


नरच्नु थियो श्रीस्टी रच्नु नै गल्ती भयो, बेकार भयो जिन्दगी धरति को बोज भैइयो, शाहरा नै को छ र कस्को यहाँ बिदेसीनुनै भुल भयो, खगेन्द्र खत्री मधेश ३ सुन्सरि khag1981@yahoo.com

KHAGENDRA DAI KO KABITA


महल थिए सपनाहरु टुक्रिएर गए जोड्ने क्रम जारी राखी कतार आए" सिरमाथि घाम देख्दा पोल्ने गर्छ यहा" सम्झने छु बितेका पल तिमीस"ग त्यहा"



खगेन्द्र खत्री
-मधेसा-३, सुनसरी 

09 March 2008

Proud To Be Hindu- Nepali


A Hindu (pronunciation , Devanagari: हिन्दू) is an adherent of the philosophies and scriptures of Hinduism, a set of religious, philosophical and cultural systems that originated in the Indian subcontinent.
When and how the word 'Hindu" was coined is not precisely established. It is absent in early sacred literature of Indian origin. It was used for the people inhabiting the lands of river Sindhu. Regular usage of the word is encountered in the accounts of foreign invaders of the medieval period, to describe collectively the followers of Indian religions. British Raj, with the help of the academia, defined Hindus precisely for demographic and legal purposes.[citation needed]
There are approximately 920 million Hindus of the world population making Hinduism the third largest religion in the world after Christianity and Islam; of these, about 890 million live in India, and 30 million in the Hindu diaspora.[1] Other countries with large Hindu populations include Bangladesh, Myanmar (Burma), Pakistan, Sri Lanka, Fiji, Guyana, Nepal, Singapore, Indonesia, Malaysia, South Africa, Kenya, Mauritius, Suriname, Trinidad and Tobago, Canada, Netherlands and United Kingdom.[2]

25 January 2008

*******WHAT IS HINDU ********

Who is a Hindu?

See also: History of Hinduism
The actual term “Hindu” first occurs as an Old Persian geographical term (derived from the river Sindhu), to identify the people who lived beyond the River Indus. However, the modern origin is derived from the Arabic texts - Al-Hind (the Hind) referring to 'the land of the people of modern day India' - which then got vernacularised as Hindu.[3] In the world history “Hindu” was also used by all Mughal Empires and towards the end of the eighteenth century by the British to refer to the people of “Hindustan”, the area of northern and adjoining northwestern India. Eventually “Hindu” became equivalent to anybody of “Indian” origin who was not otherwise Sikh, Jain, or belonged to a religion of Abrahamic denomination, thereby encompassing a wide range of religious beliefs and practices.[4]
One of the accepted views is that “ism” was added to “Hindu” around 1830 to denote the culture and religion of the high-caste Brahmans in contrast to other religions. The term was soon appropriated by Indians themselves as they tried to establish a national identity opposed to colonialism. [4]
Due to the wide diversity in the beliefs, practices and traditions encompassed by Hinduism, there is no universally accepted definition on who a Hindu is, or even agreement on whether Hinduism represents a religious, cultural or socio-political entity. In 1995, Chief Justice P. B. Gajendragadkar was quoted in an Indian Supreme Court ruling:[5]
"When we think of the Hindu religion, unlike other religions in the world, the Hindu religion does not claim any one prophet; it does not worship any one god; it does not subscribe to any one dogma; it does not believe in any one philosophic concept; it does not follow any one set of religious rites or performances; in fact, it does not appear to satisfy the narrow traditional features of any religion of creed. It may broadly be described as a way of life and nothing more."
Thus some scholars argue that the Hinduism is not a religion per se but rather a reification of a diverse set of traditions and practices by scholars who constituted a unified system and arbitrarily labeled it Hinduism.[6] The usage may also have been necessitated by the desire to distinguish between "Hindus" and followers of other religions during the periodic census undertaken by the colonial British government in India. Other scholars, while seeing Hinduism as a 19th century construct, view Hinduism as a response to British colonialism by Indian nationalists who forged a unified tradition centered on oral and written Sanskrit texts adopted as scriptures.[7]
A commonly held view, though, is that while Hinduism contains both "uniting and dispersing tendencies", it has a common central thread of philosophical concepts (including dharma, moksha and samsara), practices (puja, bhakti etc) and cultural traditions.[8] These common elements originating (or being codified within) the Vedic, Upanishad and Puranic scriptures and epics. Thus a Hindu could :
  • practice any one of the various forms of yoga systems; including bhakti (devotion) in order to achieve moksha.
In 1995, while considering the question "who are Hindus and what are the broad features of Hindu religion", the Supreme Court of India highlighted Bal Gangadhar Tilak's formulation of Hinduism's defining features:[5]
Acceptance of the Vedas with reverence; recognition of the fact that the means or ways to salvation are diverse; and the realization of the truth that the number of gods to be worshipped is large, that indeed is the distinguishing feature of Hindu religion.
Some thinkers have attempted to distinguish between the concept of Hinduism as a religion, and a Hindu as a member of a nationalist or socio-political class. Veer Savarkar in his influential pamphlet Hindutva: Who is a Hindu? considered geographical unity, common culture and common race to be the defining qualities of Hindus; thus a Hindu was a person who saw India "as his Fatherland as well as his Holy land, that is, the cradle land of his religion".[12] This conceptualization of Hinduism, has led to establishment of Hindutva as the dominant force in Hindu nationalism over the last century.[13]

Customs and traditions


[edit] Ethnic and cultural fabric

The Ganga is considered one of the most sacred rivers by Hindus
The Ganga is considered one of the most sacred rivers by Hindus
See also: Indo-Aryans, Demographics of India, History of India, and Hindutva
Hinduism, its religious doctrines, traditions and observances are very typical and inextricably linked to the culture and demographics of India. Hinduism has one of the most ethnically diverse bodies of adherents in the world.[citation needed] For some,[who?] it is hard to classify Hinduism as a religion because the framework, symbols, leaders and books of reference that make up a typical religion are not uniquely identified in the case of Hinduism. Most commonly it can be seen as a "way of life" which gives rise to many civilized forms of religions.[citation needed]
Large tribes and communities indigenous to India are closely linked to the synthesis and formation of Hindu civilization. Peoples of East Asian roots living in the states of north eastern India and Nepal were also a part of the earliest Hindu civilization. Immigration and settlement of peoples from Central Asia and peoples of Indo-Greek heritage have brought their own influence on Hindu society.[citation needed]
The Indus Valley Civilization is often taken[who?] to represent the historical continuum of Hinduism. The roots of Hinduism in southern India, and amongst tribal and indigenous communities is just as ancient and fundamentally contributive to the foundations of the religious and philosophical system.[citation needed]
Ancient Hindu kingdoms arose and spread the religion and traditions across South East Asia, particularly Thailand, Nepal, Burma, Malaysia, Indonesia, Cambodia and what is now central Vietnam. A form of Hinduism particularly different from Indian roots and traditions is practiced in Bali, Indonesia, where Hindus form 90% of the population[citation needed]. Indian migrants have taken Hinduism and Hindu culture to South Africa, Fiji, Mauritius and other countries in and around the Indian Ocean, and in the nations of the West Indies and the Caribbean.[citation needed]

Linguistics of Hinduism

See also: Sanskrit
Although the Vedas, the Mahabharata and the Ramayana were composed and recorded in language Sanskrit, several other important religious and philosophical works were written in languages like Pali, Prakrit, Tamil, Hindi, Nepali, Kannada, Konkani, Assamese, Punjabi, Malayalam, Telugu, Gujarati, Marathi, Oriya, Bengali,Bhojpuri, and Maithili.
Many modern discourses, essays and analysis of Hindu religion and society, as well as retellings of its greatest epics, are published in the English language.[citation needed]

Hindu ceremonies, observances and pilgrimages

Main article: Hinduism
Hinduism is also very diverse in the religious ceremonies performed by its adherents for different periods and events in life, and for death. Principal Festivity of the Hindus also vary from region to region which include Diwali, Shivratri, Ram Navami, Janmashtmi, Durgapuja, Holi, Navatri, etc.[citation needed]

[edit] Initiation

Main article: Initiation in Hinduism

[edit] Sixteen Sanskars (Rituals)

These are various rituals necessary within a life of Hindu. These Sanskras are applied during different phases of life. Some of those are:
1] Jatkarma (worshipping those instruments which are used for living based on profession eg. when a child was 5 day old.)
2] Namkaran (Name ceremony)
3] Annaprashan(Start of Eating)
4] Kesharpan (First time hair cut at around age of 1)
5] Upnayan (thread ceremony –only applicable to three varnas among four but can also be applicable to last Varna in some exceptional cases)
6] Vidyarambh(start of education)
7] Nikhkraman
8] Vivah(Marriage)
9] Garbhadhan
10] Antim Sanskar( last rites before cremation of corpse)
Some Hindus, may perform initiation ceremonies like Upanayana or Janoy or 'Bratabandha'. These ceremonies have variants depending on the caste, the culture and the region.[citation needed]
In a ceremony administered by a priest, a coir string, known as Janoy or Poonal, is hung from around a young boy's left shoulder to his right waist line for Brahmins and from right shoulders to left waistline by Kshatriyas. The ceremony varies from region to community, and includes reading from the Vedas and special Mantras and Slokas.[citation needed]
Young females (prepubescent until married) do not have similar ritual passage as young males. However, some young Hindu females, especially those from southern India, may follow annual Monsoon Austerity Ritual of Purification by not eating cooked food for one or two weeks, depending on age of child. This is known as "Goryo" or "Goriyo".[citation needed]
Generally speaking, Hindus are free to join an order or inner circle, and once they have joined it they may submit to its rites and way of living. But this type of joining is voluntary and has the possibility of leaving the order at any time without serious objection from fellow followers as long as one says and does things without associating them with the order which he or she has left. It is a social form of co-option of life style. It is said in Sanskrit that, "dharmo hi hato hanti, dharmo rakshati rakshitah", which translates to "Dharma, when destroyed, destroys; dharma protects when [it is]protected", meaning the path of righteousness will protect one as long as one upholds and follows it. The initiation (diksha), a sort of purification or consecration involving a transformation of the aspirant's personality, is regarded as a complement to, or even a substitute for, the previous initiation ceremony rite of consecration that preceded the Vedic sacrifice in ancient India; in later and modern Hinduism, the initiation of a layman by his guru (spiritual guide) into a religious sect. In the soma sacrifices of the Vedic period, the lay sacrificer, after bathing, kept a day-long (in some cases up to a yearlong) silent vigil inside a special hut in front of a fire.[citation needed]
Some Hindus will give offerings to their gods by placing rice or flowers in a bowl above the stove every morning before they eat, and behind this bowl may be a picture of one of their gods. Along with giving offerings they might also pray to the god they gave an offering to.[citation needed]

[edit] Hindu New Year

Hindu New Year is celebrated at different times of the year by people of different states. Many regions have different calendars with some starting in March while others begin at the time of Diwali, the festival of lights in autumn. Andhra Pradesh, Karnataka and Maharashtra states celebrate New Year on the different days called ugadi in andhra pradesh. Hosavarsha in Karnataka .[14], but West Bengal, Punjab, Assam,Tamil Nadu and some parts of coastal Karnataka celebrate the New Year at different time (April 14). The names of the new year vary also. For example Bengali people call their new year as Poila Boishak and Assamese people call it Bihu. Marathi people call new year Gudi Padwa while Kannadigas & Telugu people call new year Ugadi.[14] Tamil people call their new year as Varusha Pirapu. People from coastal Karna14th of April). People from other northern states celebrate Holi as their New Year day which is first day of first month Chaitra according to Hindu calendar.[citation needed] The Hindu new year is also celebrated in Nepal in the month of April, usually falling on the 14th of the month. Nepal is the only Hindu country (now a secular nation) where the Hindu calendar, known as Bikrama Sambat, is the official calendar. 14th April in 2007 will herald the beginning of the year 2064 BS.[citation needed]

Fasting

Fasting is very common among most Hindus. They Fast on certain days of the week based on their belief and to appease certain deities. Most fasting Hindus abstain from eating meat and only live on fruits and milk. Some people refrain from using edible salts in the preparation of the meal and have it only one time on the day. There is a month called Shravan or Savan and " Karthika" when Hindus fast for the whole month and abstain from eating any form of meat. Also they fast during the holy days like Ganesh Chaturthi (Chauth), Shivaratri, Rama Navami and Navaratri. Some people view fasting as a form of penance (tapasya) or alternatively as a means to develop a close bond with the Supreme Being. The purpose for fasting (tapasya) was instituted into the religion with a twofold purpose. The first purpose was to instill a sense of discipline in the followers, since disciplined lives are believed to be most productive. The second reason was to use these fasting days as a form of 'body cleansing'. For instance, on certain fasting days, people usually eat only fruit throughout the day, followed by one meal thus leading to a healthy lifestyle. Additionally, in the early centuries when Hindus were beginning to gain identity in the religion, there was disparity among the rich and the poor (which continues to exist in cultures all over the world) and fasting was a way for 'resource sharing' and to ensure that no one was claiming more rights on scarce resources like grains and other crop, merely because of their economic advantage. The Hindu religion does not require or mandate its followers to fast, it only proposes these suggestions as a way of life.[citation needed]

Marriage

Main article: Marriage in Hinduism
Wedding ceremonies and rituals vary in Hinduism. Most Hindu parents look for a prospective match for their children from their own community or caste. The ritual of matching the prospective's jathakam or janampatri (Hindu horoscope) with the help of a holy priest is also widely practiced by many Hindus. Modern day couples usually approve each other before getting the elders of the family approve their 'arranged' marriage. The important difference between a Hindu marriage and other types of marriage is that, Hindu marriage is a 3-party contract, as much as it is a 2-party contract in the western civilization. The third party that needs to approve the marriage is essentially the elders of the family representing the interest of the clan. Elders wishes still holds prominence, and is not becoming obsolete. Hindu marriage ceremonies are very colorful and elaborate. Families of the bride and the groom hold numerous festivities to celebrate the wedding. Marriage without a Brahmin priest was traditionally not regarded as a "religiously accepted marriage" in Hindu society. In contemporary times, lower caste priets such as the "Pandaram" order have performed marriage ceremonies that are acceptable in society.[15][16]Saptapadi is an important ritual performed during the wedding in which the bride and the groom circumambulate a sacred fire, known as agni, seven times. As the inheritance of the family wealth was by the males only, girls who would move out to live with another family after marriage, were given a fair share of the family wealth as dowry. In Hindu scripture The Vedas prescribe that a dowry be given by the bride’s family to the groom. The Rig Veda states that cows and gifts given by the father of the bride to the daughter accompanied the bride’s procession [Rg Ved X.85] [Apte 12]. Kakshivat says he became rich by the father-in-law giving him 10 chariots and maids and 1060 cows during the marriage ceremony [Rg Ved I.126] [Apte 13]. With the modernization of Hindu society, some eligible bachelors started to see this as a demandable contribution from the bride's father. The practice of demanding a dowry is still prevalent in many parts of India and sometimes the bride's family or the bride gets harassed by the groom's family for this. Dowry formed an integral part of Hindu marriage until it was rendered unlawful by the Indian government in 1961. Dowry is legal if it represents "stri-dhana" i.e. a girl's share of the parents' wealth.

Pilgrimage

Many Hindus make pilgrimages to the holy shrines (known as Tirthas). Hindu holy shrines include the abode of Shiva, Mount Kailash in Tibet, Shiva's lingam in Amarnath, Rameshwaram, and Kedarnath; the holy cities of Haridwar, Dwarka, Puri, Prayaga, Mathura, Mayapur, Tirumala, Tirupati, Varanasi, and Ayodhya. Goddess Durga's holy shrine in Vaishno Devi attracts thousands of devotees every year. Hundreds of millions of Hindus annually visit holy rivers such as the Ganges ("Ganga" in Sanskrit) and temples near them, wash and bathe themselves to purify their sins, make sacrifices and win pivous credits.[citation needed]
The Kumbha Mela (the Great Fair) is a gathering of between 10 to 20 million Hindus upon the banks of the holy rivers at Allahabad (Prayag), as periodically ordained in different parts of India by Hinduism's priestly leadership. The most famous is at the confluence of the Ganga and Yamuna in Uttar Pradesh which is known as "Sangam". It is regarded as the Arulmigu Mathusoothana perumal sevva sangam OM NAMO NARAYANA, The presiding deity, Lord Madhusudhana, in majestic splendour, with a serene countenance and four arms, is nearly five feet in height. Lord Vishnu appears in the form of Madhusudhana with four hands. While, two hands hold the disc and conch, the other right hand is held aloft in abaya hastha position and the left rests on the left thigh. He is seen with Goddesses Lakshmidevi and Bhoomadevi.[citation needed]

Death

Main articles: Cremation and Shraaddha
Upon the death of a Hindu person, his or her body is ceremonially bathed and wrapped in clean, mostly white khadi cloth. At the ceremony of cremation all mourners usually wear only white clothes. An attending priest conducts the ceremony, sanctifying the body and pyre by sprinkling holy water and singing or chanting religious hymns or songs. Hindus in India are cremated on open grounds upon wooden pyres. Typically, the pyre is set alight by the eldest male child of the deceased, or the closest male relative. The ashes of the person's remains are gathered and placed in a pot, which may be ritually immersed or released in any of Hinduism's holy rivers, usually within 3 days.
The practice of cremation is not universal among Hindus. Hindus of various regions and castes may bury their dead as well, as per their families tradition.

Bindi and Decoration

The area between the eyebrows (where the bindi is placed) is said to be the sixth chakra, ajna, the seat of "concealed wisdom". According to followers of Tantrism, this chakra is the exit point for kundalini energy. The Bindi is said to retain energy and strengthen concentration. [1]. It is also said to protect against demons or bad luck. In addition to the bindi a vermilion mark in the parting of the hair just above the forehead is worn by married women as a symbol of their married status. During Indian marriage ceremonies, the groom applies sindoor on the parting in the bride's hair. Depending on the dharam of the religion colours vary. Ancient Buddhist women wore similar marks (for purely decorative purposes) since the second century, which became popular during the Tang Dynasty.

Religion for the common Hindu

Murtis or deities and their worship (puja) play a crucial role in Hinduism. Shown here is the popular figure of Ganesha
Murtis or deities and their worship (puja) play a crucial role in Hinduism. Shown here is the popular figure of Ganesha
See also: Yoga, Vedic astrology, Bhagavad Gita, and Ramayana
To many Hindus, the Vedas, a large corpus of texts that originated in Ancient India, are the main source of religious social and religious practices in Hindu society. By tradition, the distinction between "believer" and "unbeliever" (Nastika) was simply whether the person, in principle, accepted the authority of the Vedas. Such acceptance was in many cases a matter of common terminology and wildly different belief systems coexist (including atheistic, polytheistic, monotheistic, among others) within the community of "believers." Consequently, for the common Hindu, the connection to the Vedas is mostly through certain chants that are performed at various ceremonies, and not through an emotional/spiritual connection to the content of the Vedas.
The Puranas are a wide collection of religious treatises, biographies and stories on the historical, mythological and religious characters in Hindu folklore, classic literature and sacred scriptures. They are often the source of popular Hindu folk tales and religious lessons and thus play a much bigger role in the emotional/spiritual dimension of the common Hindu's life.
Yoga is an important connection for a Hindu to his religious and historical heritage. The art of spiritual and physical exercises are a distinguished native tradition pursued by millions of Hindus worldwide.
Indian Vedic astrology is important to the conduct of any of life's important events such as marriage, applying for a post or admission, buying a house or starting a new business. To millions of Hindus the kundali is an invaluable possession that charts the course of life for a man or a woman from the time of his birth, all ascertained by Vedic mathematics and astrology.
Perhaps the most popular Hindu scripture is the Mahabharata, depicting a civil war within a family that takes on dimensions of the struggle between dharma and adharma. Krishna's discourse to the warrior prince Arjuna, known as the Bhagavad Gita and contained in the Mahabharata, is the guide book on life for the common Hindu. For many Hindus the Bhagavad Gita is considered a source of divine guidance and inspiration. Devotional readers apply Krishna's teachings to the personal and worldly contexts of their life. It is often considered as the main source of religious teaching for Hindu practitioners.
Similarly, the Ramayana, depicting the life of the prince and king Rama, also plays a big role through its many different versions. To hundreds of millions of Hindus, Rama is more than just an incarnation of the Supreme, or simply a just king of Ayodhya. He is the still living, thriving soul and identity of real Hinduism. Rama is the image of Hinduism, the Perfect Man, its conscience and undying hope of deliverance.
The doctrines of moksha by the diligent discharge of personal, social and religious duty is the cornerstone of Hindu society. By following one's duty (Swa-Dharma) one gains merit and, when the process is completed, union with the Godhead and cessation of the cycle of birth and death. Dereliction of duty will result in all sorts of misfortunes, including birth into a lower level in the social hierarchy. This is a strong motivation to stick to the right path of human nature. Commonly this swa-dharma or varna is misunderstood as caste, the class identity in Hindu society. Varna is determined by a soul's karma, while Jat or caste is determined by birth and not necessarily in a person's nature. So it is important for a person to follow their true nature and seek to do their duty in life.

23 January 2008

Everest conqueror Sir Edmund dies

WELLINGTON: Sir Edmund Hillary, the first man to climb the world’s highest peak Mount Everest with Sherpa Tenzing Norgay in 1953, died in hospital in Auckland yesterday, aged 88. He suffered a sudden heart attack shortly before he was due to be discharged after a period of treatment and had been in “high spirits” and looking forward to going home, a family statement said. As tributes poured in from around the world, flags flew at half mast in his homeland and it was announced that the man Prime Minister Helen Clark described as the best-known New Zealander ever to have lived would be given a state funeral. Hillary outlived Sherpa Tenzing by nearly 22 years, his Everest co-conqueror having died in May 1986 aged 71. Despite failing health in recent years, Hillary remained an adventurer until 12 months ago when he made his last visit to Antarctica, scene of another of his triumphs, having made an overland 3,200km tractor trip to the South Pole in January 1958. His visit to the Antarctic in January last year marked the 50th anniversary of the founding of New Zealand’s Scott Base where the flag was also lowered to half mast in his memory. In a sporting tribute, it was announced that the New Zealand cricket team will wear black arm bands and observe a minute’s silence before play when the second test match against Bangladesh starts in Wellington today. Hillary – the only living New Zealander to have his portrait on a banknote – was known to all his fellow countrymen as Sir Ed and Clark said he described himself as an average Kiwi with modest abilities. “In reality, he was a colossus,” she said. “He was a heroic figure who not only ‘knocked off’ Everest but lived a life of determination, humility, and generosity.” Clark said that after his ascent of Everest brought him worldwide fame “he set out to support development for the Sherpa people of the Himalayas. “His lifetime’s humanitarian work there is of huge significance and lasting benefit”. Hillary established the Himalayan Trust in the early 1960s and toured and lectured around the world to raise funds and build schools and hospitals for Sherpas in the mountains. He told an interviewer in his final years: “When I sort of kick the bucket as it were, of all the things that I would really like to feel have some continuing activity would unquestionably be my Sherpa schools and so on.” For many years, Hillary insisted on sharing the honour of being the first to stand on the roof of the world with Sherpa Tenzing, refusing to say who reached the summit first. But finally in his autobiography View From The Summit, he said: “I continued cutting a line of steps upwards. “Next moment I had moved on to a flattish exposed area of snow with nothing but space in every direction. “Tenzing quickly joined me and we looked round in wonder. To our immense satisfaction we realised we had reached the top of the world.” All the photographs of the occasion showed only Tenzing posing on the summit. Asked why there were no pictures featuring him, Hillary replied: “Tenzing did not know how to operate the camera and the top of Everest was no place to start teaching him how to use it.” –

16 January 2008

DESTINATION AFTER DEATH

****************Sarva-dvarani samyamya **********************Mano hrdi nirudhya ca *************Murdhny adhayatamanah pranam ***********************Asthito youga-dharanam “The yougic situation is that of detachment from all sensusal engagements. Closing all the doors of the sense and fixing the mind on the heart and the life air at the top of the head, one establishes himself in yoga.” One translation of the word yoga is “plus”-that is, just the opposite of minus. At the present moment, due to our materially contaminated consciousness we are minus God. When we add God to our lives, when we connect with Him, life is perfected. This process has to be finished at the time of death; therefore as long as we are alive, we have to practice approaching that point of perfection so that at the time of death when we give up this material body, we can realize the supreme. *****Prayana-kale manasacalena************* Bhaktya yukto yoga-balena caiva Bhruvor madhye pranam avesya samyak ***Sa tam param purusam upaiti divyam************** “One who, at the time of death, fixes his life air between the eyebrows and in full devotion engages himself in remembering the supreme Lord will certainly attain to the Supreme Personality of Godhead” The words prayana-kale mean “at the time of death.” Life is kind of a preparation for the final examination, which is death. If we pass that examination, we are transferred to the spiritual world. According to a very common Bengali proverb, “Whatever you do for perfection will be tested at the time of your death.” This process by which the yogi closes the doors of the senses is technically called pratyahara, meaning “just the opposite.” Presently, our sense are engaged in seeing worldly beauty. “Just the opposite” means retracting the senses from that beauty ad seeing the beauty inside. Hearing is concentrated on the omkara sound that is within. Similarly, all the other sense are withdrawn from external activity. The mind is then concentrated on the visnu-murti within the heart(manah hrdi irudhya). The word nirudhya means “confining” the mind within the heart. When the yogi has thus withdrawn his senses and concentrated his mind, he transfer the life air to the top of the head and decides where he should go. There are innumerable planets, and beyond these planets is the spiritual world. The yogis obtain information of these planets from the Vedic literatures, just as, before coming to the United States, I obtained information about this country from books. Since all the higher planets in the spiritual world are described it the Vedic literatures, the yogi knows everything and can transfer himself to any planet he likes. How does not need a material spaceship. Scientists have been trying fro many years to reach other planets with spaceships, but this is not the process. Maybe by this means one or two men can reach a planet, but that is not the means one or two men can reach a planet , but that is not the general process. It is not possible for everyone. Generally, if one wants to transfer himself to a higher planet , he practices this jnana-yoga system. Not the bhakti-yoga system. The system of bhakti-yoga is not used for attaining any material planet. The devotees of krsna are not interested in any planet within this material universe, because they know that on all planets the four basic miseries exist-birth, old age, disease, and death. In the higher planets, one’s life span may be much greater than on this earth, but death is ultimately there. Therefore those who are in krsna consciousness are not interested in material life but spiritual life. Which means relief for these fourfold miseries. Those who are intelligent do not try to elevate themselves to any planet within this material world. To attain a higher planet, one has to prepare a particular type of body to enable one to live there. We cannot attain these planets by artificial , materialistic means, because a suitable body is necessary to live there. We can stay within water only a short while, but the fish does not have a body suitable for living on the land. Similarly, to enter a higher planet, one has to prepare a suitable body. In the higher planets, six of our months are equal to one of their days, and the inhabitants of these planets live ten thousand years. This is all described in the Vedic literatures. Although the life span on these planets is very long, there is ultimately death. After ten thousand years, twenty thousand years, or million of years-it doesn’t matter-death is ultimately there. In the very beginning of “Bhagavad-gita”, however, we learnt that we are not subject to death. ****** Na jayate mriyate va kadacin **************** Nayam bhutva bhavita na bhuyah******************* ****Ajo nitya sasvato yam purano**************************** *********Na hanyate hanyamane sarire************* “For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal , ever-existing undying , and primeval. He is not slain when the body is slain.” Krsna thus instructs us that we are spirit soul and eternal; therefore why should we subject ourselves to birth and death? One who utilizes his intelligences can understand this. One who is situated in krsna consciousness is not interested in promotion to any planet where death exists; rather, being promoted to the spiritual sky, he receives a body just like God’s. Isvarah paramah krsna sac-cid-ananda-vigrahah. God’s body is sac-cid-ananda—eternal, full of knowledge and full of pleasure. Therefore krsna I s called the reservoir of all pleasure. If , upon leaving this body, we transfer ourselves to krsna planet or any other spiritual planet—we attain a similar body full of sac—cid—ananda. /////////////////To be cont………. for next day////////// From the path of perfection HIS DIVINE GRACE A.C. BHAKTIVEDANTA SWAMI PRABHUPADA

15 January 2008

WHAT IS LIFE?

Any human being should take an interest in what you are living for. The biggest problem nowadays in the world of human beings, which can be seen, is that most human beings do not try to know why they are living and what they should have to live for in their lives. We should see this is the result that human beings have abandoned themselves by greed and ignorance for a long time. Our life and the result of our life that we wish for is being ignored by darkness and unhappiness. Is life really the question which nobody can know ? Some people say that life is a never ending task and some people say that life is the secret which only god knows. We do not understand the fact why do we have to live by forgetting the pleasure of life which is in ourselves and why do we have to live our life by throwing away the value of life. We should understand the tremendous crisis of the world of human beings from the deteriorating or loss of the value of view of life and we should feel fear of the fact that these things prevail in our surroundings already. As long as religions do not know what life is and universities are the authorities of promoting position it is bound to be difficult for anyone to teach the truth of life and people who have already abandoned themselves will not want things in truth to be revealed. The duty of his era is how do we know about life and to choose what we have to live for. The most important thing for you to consider is to love yourself and to create a good self from you. The reason why I am talking about these things is because there is a principle in the world and all the answers are in the principle. Life is the whole process which exists from birth to death and we have the result in us through what happened in ourselves. When we know life we can see the real value of life and when we know life the real love can come out of ourselves. Unless the world of human beings cannot open their eyes to life the value of life will disappear forever. When your life cannot bless yourself the life is not yours anymore. The blessing for human beings is the ability that human beings can have and the fact that they cannot use their ability that they have for themselves means they lost themselves by ignorance. Now we should check about this problem. We should know what we know and what we are doing. All truth is appearing through the result. When the question is wrong the result comes out wrong and only someone who understands the question can make a good result. The most important problem that the world of human beings should know is how to accept our life and how to serve ourselves. The reason why Enlightenment has been emphasized in the world of human beings is that we have this kind of question in ourselves. The reason why we cannot perceive "what is" even though we see it is because we could not open our eyes to the truth and we have not given a good teaching to ourselves. When falsehood becomes a good virtue and the weapon of solving all the problems nobody will be able to protect the destruction of the world of human beings. Enlightenment is opening eyes to "what is" and the way to accept blessing and becoming further away from evil. In order to obtain Enlightenment in our world we need to understand life and we have to have a wish. If there is anyone who is willing to learn about life and to reveal the value of life to people then that will bring a bigger blessing than anything else. Anyone who has courage come here ! As long as your life does not change then problems in you will not change forever and your life will never change. In order for the world of human beings to solve ignorance we have to learn things in life and when we have made ourselves open our eyes to see ourselves we can eventually keep ourselves from greed and falsehood. Life means the process from birth to death and the teaching of life will become the best teaching for ourselves. The reason why the teaching of life is not passed down until now is because nobody could reveal the truth in the world because of the group of evils and also the teaching has disappeared which was passing down by the deterioration of life. Once again knowing life will make you obtain never-ending blessing for yourself and living without knowing life will become the biggest ignorance that you have ignored yourself. Things of the world can make existing things disappear and nonexistent things to appear by connection. Life is an opportunity to choose which has been given to you and your life and your future can change through things in life. No matter what anyone says if you live your life without knowing life then you will deceive yourself. What is life? Life is precious to anyone. However, ultimately few people lead their life with the correct understanding of life. Why do people live in the state of being unaware of life? It is because there hasn't been anyone who teaches about life or anyone who wants to learn about it either in this period. Life can make anything happen to you. What exists in life produces your endless future. That is to say, life is the way to eternal you. Through your life, you can be born as the best human who you want or as the worst human who you never want. Seen from all these facts, there is nothing more important than knowing life in terms of the survival of a human being. In other words, life without understanding itself is the same thing as is abandoned. Then, when it comes to saving you what is the most significant object to be saved? It is you yourself. You can find the same words in the bible. “Nobody can reach the heaven through anyone else rather than the self.” It was the explanation of Jesus that what exist in you would lead you to the heaven. Consciousness derives from what exists inside you and it comes from specific cause and effect, the karma or the virtue you have built. For example, there was a TV show that someone had made a big fortune by growing up medicinal herbs such as a wild ginseng and so forth in the mountain where the herbs doesn't grow naturally. It was possible because he studied about what exists, especially about the methods of cultivation and finally became to have the full understandings of them. His knowledge and ability made it possible for him to cultivate the herbs. Nobody can guarantee that trees not taken care of will bear good fruits. Expecting good results of life while you are living without being aware of the meaning of life is the same as waiting for a good harvest from trees you have never looked after. Being unaware of how to live is the exactly same thing as doing something very bad to you. Unstable society is up to people’s life filled with ignorance. If you realize that what you do will exist inside of you as well as affect you endlessly you cannot take any reckless actions. Realistically, since you don't realise it, you are to take any kinds of careless actions. This makes you change for the worse and causes wrong things in the world as well. Living in the state of being unaware that what results things you have will create and what effects they will have on you, brings about nothing but mistakes. In the meantime, it is not so easy to know life according to people. It is because people have the uniqueness of their own. There is a feature that drives you and on the basis of the feature, you see, react, understand, and accept an object. It is the very origin of destiny. Since people have different origins of destiny respectively, they have different understandings of the same object. Then, how is the origin of destiny created? Just as a physical body grows up by food, especially by the energy of the food, consciousness is brought up by what has existed in the lord of the consciousness. What you hear, see, and experience accumulates over and over again inside you to make the growth of spirit. If something wrong is involved in this process the consciousness which is wrong will be made and subsequently a bad origin of the consciousness will be formed. So is a good origin of the consciousness. This kind of relationship can be observed in nature. Conclusively, it can be explained that it appears by the formula, the law, the truth, the promise, etc. By the way, what is the biggest reason why people don't know these precious things? It is because of falsehood. This unawareness indicates that falsehood has covered truth over. A famous Chinese scholar said in the past. “If I am enlightened about Do (the way of the world) in the morning it doesn't matter whether or not I die in the evening.” What is Do, then? Do (the way of the world) means the law of cause and effect of how what exists in the world appears and changes. It is as important to be enlightened to perceive what exists as it is and how it could come into being as he said that he could die in the evening only if he had become aware of what exists. Knowing life is the way to understand the world. If you recognize life correctly you can understand the world correctly. Knowing the world is the same as obtaining the world. In the same way, knowing life is the way to gain oneself. That is to say, knowing life is the way to peace, happiness, eternal life, resurrection and the heaven. Teaching about life has as important meaning as that. Neglecting life or having no regard for it is giving up your whole future. In the state of abandoning future, how can you want to be happy and live well? If a person made a big fortune by doing something wrong with ignorant thoughts the fortune would give you a lot of troubles. Due to the fortune, all sorts of disputes and unhappiness can appear endlessly. Anyone including you can meet these happenings in case that you bear bad thoughts from the fear of hunger in a short run without observing what exists. Although life is really hard and difficult why should you bear and overcome it? It is because the way of your whole future is formulated during the process of life. If you commit suicide because of the difficulties of life there is no future. Even though you are born again you will become much weaker and repeat the same things. These are typical examples you experience due to ignorance of life. Crops grow up under the influences of ground and environment and as a result, bear fruits. So does a soul. So does consciousness. Consciousness can be active vivaciously or make the better self by knowledge, Enlightenment, and the influence of environment. And although it cannot be active very much, unless it does such a wrong thing that harm itself it might become able to change for the better naturally. If a certain amount of oil is poured into the ground where crops grow up very well the ground will burn out and after all have terrible effects on the crops. If you accept things or relationships which may damage or affect badly you during a certain process, as crops do, consciousness can be withered or ruined. Learning the way of life, i.e. how you lead your life is the project of your life. Unless someone teaches you how to achieve it you should do it for yourself. However, people don't even try to recognise what the project is like and to carry it out. This is the biggest problem people in this era have. In any circumstances, you must not look to any particular objects for the better change in you or to some good effects happening to you. If you could obtain unexpected and incomprehensible profits by serving gods, the happening will cause much bigger loss. It is because offering nothing but prayer will prevent you from learning what you have to do and enlightening yourself about what exists and finally only give you ignorance. The ignorance will perish you. It is irrational to suppose that only objects like gods can make people change for the better or for the worse. It is ultimately rare in human history that gods help people be born again, go to the heaven, and enlighten themselves. The evidences have never been acquired yet. What you must think the most important and must not forget is that what you do becomes the causes of all the results inside you. Also, you have to observe carefully what exist all the time and have to know what kinds of results your behaviour makes. To know life is to know everything. It couldn't be better if you know how you should live. You will be able to work hard and think about what isn't harmful to yourself. If so, you will live well. In the world like today approaching the end, it is considered natural for people to live with life neglected. Knowing life cannot only be blessing but also be agony to those whose willpower is weak. Attachment becomes obstacles in life or darkness in life or makes you ignorant. It doesn't mean that you should not love your children, siblings, and parents. You can love them but you must never have attachment to them. Then, what is attachment and what is love? Attachment makes you long for things unconditionally. Attachment originates from desire. Love starts with blessing. What makes things or people change for the better is blessing and what makes them change for the worse is attachment. People don't distinguish attachment from blessing. They misunderstand attachment as love, or love as attachment and take actions. The attachment makes, for example, you think your son “MY” son and your daughter “MY” daughter. You are not aware, however, that the attachment makes your children and siblings worse. Children are they, themselves and not you, yourself. If you have good thoughts and good will you should practice them first for yourself. And then you can teach them to your children. It is wrong that you don't teach your children in that way and only look to them to do what you want. If you teach them they will do what you want naturally. You only want them to do things without teaching them. It is the same as wanting them to do something impossible. The biggest love is teaching. Why do you send children to school? Don't you send them to school to make them be taught by other people about what you cannot teach for yourself ? Sending to school is love. Teaching children originates from the intention that you help them acquire blessing for themselves through learning. If you consider these things useless there will not be any hope in the world where you live. Hope is the very thing you make and grow up. It is really rare that what you have never made and grown up happens in your surroundings. In order to understand these things, you need Enlightenment and learning. Especially, what is considered the most important during the process of learning is life. If you don't know life it is certain that you can never learn love. Even though you don't study and learn at all in school, if you can learn about life properly you can live superbly. However much and high you have scholastic abilities, if you don't know about life how can you lead your life? Therefore, you must always think life precious and must hold the confidence that you lead your life well and make it more brilliant and bless it through endless future. THIS IS LINK OF POST www.members.tripod.com/tathagata2000/enlightenment_what_is_life__.htm

12 January 2008

Polio

Polio [PO-lee-oh] is a viral disease that can damage the nervous system and cause paralysis. The polio virus enters the body through the mouth, usually from hands contaminated with the stool of an infected person. Polio is preventable by immunization. Since polio immunization has become widespread in the United States, cases of polio are rare. However, polio remains a problem in many parts of the world. What is polio? Polio, short for poliomyelitis, is a disease that can damage the nervous system and cause paralysis. Since polio immunization has become widespread in the United States, cases of polio are rare. However, polio remains a problem in many parts of the world. What is the infectious agent that causes polio? Polio is caused by any of three polio viruses. Where is polio found? Before the availability of polio immunization, polio was common worldwide. However, with strong immunization programs and efforts to rid the world of polio, circulation of polio viruses is limited to a decreasing number of countries. The greatest risk is now in the Indian subcontinent and, to a lesser extent, in West and Central Africa. How do people get polio? The polio virus lives in the throat and intestinal tract of infected persons. The virus enters the body through the mouth, usually from hands contaminated with the stool of an infected person. Objects, such as eating utensils, can also spread the virus. Food and water are not thought to play a major role in the spread of polio. What are the signs and symptoms of polio? The polio virus attacks the nerve cells that control muscle movements. Many people infected with the virus have few or no symptoms. Others have short-term symptoms, such as headache, tiredness, fever, stiff neck and back, and muscle pain. More serious problems happen when the virus invades nerves in the brain and causes paralysis of the muscles used in swallowing and breathing. Invasion of the nerves in the spinal cord can cause paralysis of the arms, legs, or trunk. How soon after exposure do symptoms appear? Symptoms usually start 7 to 14 days after exposure to the virus. Infected persons are most contagious from a few days before to a few days after the start of symptoms. However, persons with polio can spread the infection for as long as the virus is in their throat or stool. The virus can be found in the throat for about 1 week after infection and in the stool for 6 weeks or longer. How is polio diagnosed? Polio is diagnosed by a blood test or culture. Who is at risk for polio? Polio is most common in infants and young children, but complications occur most often in older persons. What complications can result from polio? Complications include paralysis, most commonly of the legs. Paralysis of the muscles that control breathing and swallowing can be fatal. In very rare cases, the oral vaccine used to prevent polio can cause polio paralysis in persons who are vaccinated (1 in every 8.1 million doses) and in people who are close contacts of a vaccinated person (1 in every 5 million doses). About 8 to 9 cases of paralytic polio caused by the oral vaccine have been reported in the United States yearly. What is the treatment for polio? There is no treatment for polio. A polio patient must receive expert medical care, especially at the beginning of the illness. How common is polio? In the United States, the last case of "wild" polio was in 1979. Wild polio is naturally circulating polio that is not caused by the oral polio vaccine. Except for an occasional importation, all cases of paralytic polio since 1979 have been caused by the oral polio vaccine. However, thousands of polo infections still occur in other parts of the world. Most cases are reported from Asia and Africa. How can polio be prevented? Two types of polio vaccine are available: oral polio vaccine (OPV) and inactivated polio vaccine (IPV). OPV is made with a live but weakened virus. OPV protects vaccinated persons directly. OPV also protects other susceptible persons who are indirectly "vaccinated" as the vaccine virus spreads in the community. Because of wide use of OPV, no cases of paralytic polio caused by naturally circulating polio virus have been reported in the United States since 1979. IPV is given by injection. It protects vaccinated persons as well as OPV, but it is not believed to be as effective as OPV in preventing the spread of polio virus among non-vaccinated persons. However, IPV is not known to cause polio disease. As of January 1997, the recommended schedule for polio vaccination for children was two doses of IPV at 2 and 4 months of age, followed by two doses of OPV at 12-18 months and 4-6 years. This schedule is expected to reduce the small number of polio cases caused by the oral vaccine. Schedules containing all OPV or all IPV can still be used, too. IPV can be given at 2, 4, and 12-18 months, and 4-6 years. OPV can be given at 2, 4, and 6-18 months, and 4-6 years. Parents and doctors can choose among the three schedules. Booster doses of polio vaccine are also recommended for persons traveling to areas of the world where polio is still a problem. As is the case with all immunizations, there are important exceptions and special circumstances. Health-care providers should have the most current information on recommendations about polio vaccination. This fact sheet is for information only and is not meant to be used for self-diagnosis or as a substitute for consultation with a health-care provider. If you have any questions about the disease described above, consult a health-care provider. --------------------------------------------------------------------------------