Who is a Hindu?
- See also: History of  Hinduism 
 
The actual term “Hindu” first occurs as an Old Persian geographical term  (derived from the river 
Sindhu), to identify the people who lived beyond  the River Indus. However, the modern origin is derived from the 
Arabic texts -  
Al-Hind (the Hind) referring to 'the land of the people of modern day  India' - which then got vernacularised as Hindu.
[3] In the world history  “Hindu” was also used by all Mughal Empires and towards the end of the  eighteenth century by the 
British to refer to the people of “
Hindustan”, the area of northern and  adjoining northwestern India. Eventually “Hindu” became equivalent to anybody of  “Indian” origin who was not otherwise 
Sikh,  
Jain, or belonged to a  religion of 
Abrahamic denomination,  thereby encompassing a wide range of religious beliefs and practices.
[4]
One of the accepted views is that “ism” was added to “Hindu” around 1830 to  denote the culture and religion of the high-caste Brahmans in contrast to other  religions. The term was soon appropriated by Indians themselves as they tried to  establish a national identity opposed to colonialism. 
[4]
Due to the wide diversity in the beliefs, practices and traditions  encompassed by Hinduism, there is no universally accepted definition on who a  Hindu is, or even agreement on whether Hinduism represents a religious, cultural  or socio-political entity. In 1995, Chief Justice P. B. Gajendragadkar was  quoted in an 
Indian Supreme Court ruling:
[5]
"When we think of the Hindu religion, unlike other religions in the world,  the Hindu religion does not claim any one prophet; it does not worship any one  god; it does not subscribe to any one dogma; it does not believe in any one  philosophic concept; it does not follow any one set of religious rites or  performances; in fact, it does not appear to satisfy the narrow traditional  features of any religion of creed. It may broadly be described as a way of life  and nothing more."
Thus some scholars argue that the Hinduism is not a religion 
per se  but rather a reification of a diverse set of traditions and practices by  scholars who constituted a unified system and arbitrarily labeled it  Hinduism.
[6] The usage may also have been  necessitated by the desire to distinguish between "Hindus" and followers of  other religions during the periodic 
census undertaken by the colonial British government in  India. Other scholars, while seeing Hinduism as a 19th century construct, view  Hinduism as a response to British colonialism by Indian nationalists who forged  a unified tradition centered on oral and written Sanskrit texts adopted as  scriptures.
[7]
A commonly held view, though, is that while Hinduism contains both "uniting  and dispersing tendencies", it has a common central thread of philosophical  concepts (including 
dharma, 
moksha and 
samsara), practices (
puja, 
bhakti etc)  and cultural traditions.
[8] These common elements originating (or  being codified within) the 
Vedic, 
Upanishad and 
Puranic scriptures and 
epics. Thus  a Hindu could :
- 
 
- 
 
- practice any one of the various forms of yoga systems; including bhakti (devotion) in order to achieve moksha.  
 
In 1995, while considering the question "who are Hindus and what are the  broad features of Hindu religion", the Supreme Court of India highlighted 
Bal Gangadhar  Tilak's formulation of Hinduism's defining features:
[5]
Acceptance of the Vedas with reverence; recognition of the fact that the  means or ways to salvation are diverse; and the realization of the truth that  the number of gods to be worshipped is large, that indeed is the distinguishing  feature of Hindu religion.
Some thinkers have attempted to distinguish between the concept of Hinduism  as a religion, and a Hindu as a member of a nationalist or socio-political  class. 
Veer Savarkar in his influential  pamphlet 
Hindutva: Who is a Hindu?  considered geographical unity, common culture and common race to be the defining  qualities of Hindus; thus a Hindu was a person who saw India "as his Fatherland  as well as his Holy land, that is, the cradle land of his religion".
[12] This conceptualization of Hinduism,  has led to establishment of 
Hindutva  as the dominant force in 
Hindu nationalism over the last century.
[13]
 Customs and traditions
[edit]  Ethnic and cultural fabric
  
The 
Ganga is considered one of  the most sacred rivers by Hindus
 
 
 
- See also: Indo-Aryans, Demographics of  India, History of  India, and Hindutva  
 
Hinduism, its religious doctrines, traditions and observances are very  typical and inextricably linked to the culture and demographics of India.  Hinduism has one of the most ethnically diverse bodies of adherents in the  world.
[citation needed] For  some,
[who?] it is hard  to classify Hinduism as a religion because the framework, symbols, leaders and  books of reference that make up a typical religion are not uniquely identified  in the case of Hinduism. Most commonly it can be seen as a "way of life" which  gives rise to many civilized forms of religions.
[citation needed]
Large tribes and communities indigenous to India are closely linked to the  synthesis and formation of Hindu civilization. Peoples of 
East Asian roots living in the  states of north eastern India and Nepal were also a part of the earliest Hindu  civilization. Immigration and settlement of peoples from 
Central Asia and peoples of 
Indo-Greek heritage have brought  their own influence on Hindu society.
[citation needed]
The 
Indus Valley Civilization is often  taken
[who?] to  represent the historical continuum of Hinduism. The roots of Hinduism in  southern India, and amongst tribal and indigenous communities is just as ancient  and fundamentally contributive to the foundations of the religious and  philosophical system.
[citation needed]
Ancient Hindu kingdoms arose and spread the religion and traditions across 
South  East Asia, particularly 
Thailand, 
Nepal,  
Burma, 
Malaysia, 
Indonesia, 
Cambodia and what is now central 
Vietnam. A form of Hinduism particularly different from  Indian roots and traditions is practiced in 
Bali, Indonesia, where Hindus form 90% of the  population
[citation needed].  Indian migrants have taken Hinduism and Hindu culture to 
South Africa, Fiji, Mauritius and other countries  in and around the 
Indian  Ocean, and in the nations of the 
West Indies and the 
Caribbean.
[citation needed]
Linguistics of Hinduism
- See also: Sanskrit 
 
Although the Vedas, the Mahabharata and the 
Ramayana were composed and recorded in language 
Sanskrit, several other important  religious and philosophical works were written in languages like 
Pali, 
Prakrit, 
Tamil, 
Hindi, 
Nepali, 
Kannada, 
Konkani, 
Assamese, 
Punjabi, 
Malayalam, 
Telugu, 
Gujarati, 
Marathi, 
Oriya, 
Bengali,
Bhojpuri, and 
Maithili.
Many modern discourses, essays and analysis of Hindu religion and society, as  well as retellings of its greatest epics, are published in the 
English language.
[citation needed]
Hindu ceremonies, observances and  pilgrimages
- 
 
Hinduism is also very diverse in the religious ceremonies performed by its  adherents for different periods and events in life, and for death. Principal  Festivity of the Hindus also vary from region to region which include Diwali,  Shivratri, Ram Navami, Janmashtmi, Durgapuja, Holi, Navatri, etc.
[citation needed]
[edit]  Initiation
- 
 
[edit]  Sixteen Sanskars (Rituals)
These are various rituals necessary within a life of Hindu. These Sanskras  are applied during different phases of life. Some of those are:
1] Jatkarma (worshipping those instruments which are used for living based on  profession eg. when a child was 5 day old.)
2] Namkaran (Name ceremony)
3] Annaprashan(Start of Eating)
4] Kesharpan (First time hair cut at around age of 1)
5] Upnayan (thread ceremony –only applicable to three varnas among four but  can also be applicable to last Varna in some exceptional cases)
6] Vidyarambh(start of education)
7] Nikhkraman
8] Vivah(Marriage)
9] Garbhadhan
10] Antim Sanskar( last rites before cremation of corpse)
Some Hindus, may perform initiation ceremonies like 
Upanayana or 
Janoy or  'Bratabandha'. These ceremonies have variants depending on the 
caste, the culture and the region.
[citation needed]
In a ceremony administered by a 
priest, a coir string, known as Janoy or Poonal, is hung  from around a young boy's left shoulder to his right waist line for 
Brahmins and from  right shoulders to left waistline by 
Kshatriyas. The ceremony varies from region to  community, and includes reading from the Vedas and special 
Mantras and  
Slokas.
[citation needed]
Young females (prepubescent until married) do not have similar ritual passage  as young males. However, some young Hindu females, especially those from  southern India, may follow annual Monsoon Austerity Ritual of Purification by  not eating cooked food for one or two weeks, depending on age of child. This is  known as "Goryo" or "Goriyo".
[citation needed]
Generally speaking, Hindus are free to join an order or inner circle, and  once they have joined it they may submit to its rites and way of living. But  this type of joining is voluntary and has the possibility of leaving the order  at any time without serious objection from fellow followers as long as one says  and does things without associating them with the order which he or she has  left. It is a social form of co-option of life style. It is said in Sanskrit  that, "dharmo hi hato hanti, dharmo rakshati rakshitah", which translates to  "Dharma, when destroyed, destroys; dharma protects when [it is]protected",  meaning the path of righteousness will protect one as long as one upholds and  follows it. The initiation (
diksha), a  sort of purification or consecration involving a transformation of the  aspirant's personality, is regarded as a complement to, or even a substitute  for, the previous initiation ceremony rite of consecration that preceded the  Vedic sacrifice in ancient India; in later and modern Hinduism, the initiation  of a layman by his guru (spiritual guide) into a religious sect. In the 
soma sacrifices of the Vedic period, the lay  sacrificer, after bathing, kept a day-long (in some cases up to a yearlong)  silent vigil inside a special hut in front of a fire.
[citation needed]
Some Hindus will give offerings to their gods by placing rice or flowers in a  bowl above the stove every morning before they eat, and behind this bowl may be  a picture of one of their gods. Along with giving offerings they might also pray  to the god they gave an offering to.
[citation needed]
[edit]  Hindu New Year
Hindu New Year is celebrated at different times of the year by people of  different states. Many regions have different calendars with some starting in  March while others begin at the time of 
Diwali, the festival of lights in autumn. 
Andhra Pradesh, 
Karnataka and 
Maharashtra states celebrate New Year on the  different days called ugadi in andhra pradesh. Hosavarsha in Karnataka .
[14], but West Bengal, Punjab,  Assam,Tamil Nadu and some parts of coastal Karnataka celebrate the New Year at  different time (
April 14). The  names of the new year vary also. For example Bengali people call their new year  as Poila Boishak and Assamese people call it Bihu. 
Marathi people call new year 
Gudi Padwa while 
Kannadigas & 
Telugu people call new year  
Ugadi.
[14]  Tamil people call their  new year as 
Varusha Pirapu. People from coastal Karna14th of April).  People from other northern states celebrate Holi as their New Year day which is  first day of first month Chaitra according to Hindu calendar.
[citation needed] The  Hindu new year is also celebrated in Nepal in the month of April, usually  falling on the 14th of the month. Nepal is the only Hindu country (now a secular  nation) where the Hindu calendar, known as Bikrama Sambat, is the official  calendar. 14th April in 2007 will herald the beginning of the year 2064 BS.
[citation needed]
 Fasting
Fasting is very common among most Hindus. They Fast on certain days of the  week based on their belief and to appease certain deities. Most fasting Hindus  abstain from eating meat and only live on fruits and milk. Some people refrain  from using 
edible salts in the preparation of the meal and  have it only one time on the day. There is a month called 
Shravan or  
Savan and " Karthika" when Hindus fast for the whole month and abstain  from eating any form of meat. Also they fast during the holy days like 
Ganesh Chaturthi  (Chauth), 
Shivaratri, 
Rama Navami and 
Navaratri. Some people view fasting  as a form of penance (tapasya) or alternatively as a means to develop a close  bond with the Supreme Being. The purpose for fasting (tapasya) was instituted  into the religion with a twofold purpose. The first purpose was to instill a  sense of discipline in the followers, since disciplined lives are believed to be  most productive. The second reason was to use these fasting days as a form of  'body cleansing'. For instance, on certain fasting days, people usually eat only  fruit throughout the day, followed by one meal thus leading to a healthy  lifestyle. Additionally, in the early centuries when Hindus were beginning to  gain identity in the religion, there was disparity among the rich and the poor  (which continues to exist in cultures all over the world) and fasting was a way  for 'resource sharing' and to ensure that no one was claiming more rights on  scarce resources like grains and other crop, merely because of their economic  advantage. The Hindu religion does not require or mandate its followers to fast,  it only proposes these suggestions as a way of life.
[citation needed]
Marriage
- 
 
Wedding ceremonies and rituals vary in Hinduism. Most Hindu parents look for  a prospective match for their children from their own community or caste. The  ritual of matching the prospective's 
jathakam or 
janampatri (Hindu  
horoscope) with the help of a holy  priest is also widely practiced by many Hindus. Modern day couples usually  approve each other before getting the elders of the family approve their  'arranged' marriage. The important difference between a Hindu marriage and other  types of marriage is that, Hindu marriage is a 3-party contract, as much as it  is a 2-party contract in the western civilization. The third party that needs to  approve the marriage is essentially the elders of the family representing the  interest of the clan. Elders wishes still holds prominence, and is not becoming  obsolete. Hindu marriage ceremonies are very colorful and elaborate. Families of  the bride and the groom hold numerous festivities to celebrate the wedding.  Marriage without a 
Brahmin priest was  traditionally not regarded as a "religiously accepted marriage" in Hindu  society. In contemporary times, lower caste priets such as the "Pandaram" order  have performed marriage ceremonies that are acceptable in society.
[15][16]Saptapadi is an important ritual performed during the  wedding in which the bride and the groom circumambulate a sacred fire, known as  
agni, seven times. As the inheritance of the  family wealth was by the males only, girls who would move out to live with  another family after marriage, were given a fair share of the family wealth as  
dowry. In Hindu scripture The Vedas  prescribe that a dowry be given by the bride’s family to the groom. The Rig Veda  states that cows and gifts given by the father of the bride to the daughter  accompanied the bride’s procession [Rg Ved X.85] [Apte 12]. Kakshivat says he  became rich by the father-in-law giving him 10 chariots and maids and 1060 cows  during the marriage ceremony [Rg Ved I.126] [Apte 13]. With the modernization of  Hindu society, some eligible bachelors started to see this as a demandable  contribution from the bride's father. The practice of demanding a dowry is still  prevalent in many parts of India and sometimes the bride's family or the bride  gets harassed by the groom's family for this. 
Dowry formed an integral part of Hindu marriage until it  was rendered unlawful by the Indian government in 1961. Dowry is legal if it  represents "stri-dhana" i.e. a girl's share of the parents' wealth.
Pilgrimage
Many Hindus make pilgrimages to the holy shrines (known as 
Tirthas).  Hindu holy shrines include the abode of Shiva, Mount 
Kailash in 
Tibet,  Shiva's lingam in 
Amarnath, 
Rameshwaram,  and 
Kedarnath; the holy cities of  
Haridwar, 
Dwarka, 
Puri, 
Prayaga, 
Mathura, 
Mayapur, 
Tirumala, 
Tirupati, Varanasi, and 
Ayodhya. Goddess 
Durga's holy shrine in 
Vaishno Devi attracts thousands of devotees every  year. Hundreds of millions of Hindus annually visit holy rivers such as the 
Ganges  ("Ganga" in Sanskrit) and 
temples near  them, wash and bathe themselves to purify their sins, make sacrifices and  win pivous credits.
[citation needed]
The 
Kumbha  Mela (
the Great Fair) is a gathering of between 10 to 20 million  Hindus upon the banks of the holy rivers at Allahabad (Prayag), as periodically  ordained in different parts of India by Hinduism's priestly leadership. The most  famous is at the confluence of the Ganga and 
Yamuna in 
Uttar Pradesh which is known as "Sangam". It is  regarded as the 
Arulmigu Mathusoothana perumal sevva sangam OM NAMO  NARAYANA, The presiding deity, Lord Madhusudhana, in majestic splendour, with a  serene countenance and four arms, is nearly five feet in height. Lord Vishnu  appears in the form of Madhusudhana with four hands. While, two hands hold the  disc and conch, the other right hand is held aloft in abaya hastha position and  the left rests on the left thigh. He is seen with Goddesses Lakshmidevi and  Bhoomadevi.
[citation needed]
Death
Main articles: Cremation and Shraaddha 
Upon the death of a Hindu person, his or her body is ceremonially bathed and  wrapped in clean, mostly white 
khadi cloth. At the ceremony of cremation all mourners  usually wear only white clothes. An attending priest conducts the ceremony,  sanctifying the body and pyre by sprinkling holy water and singing or chanting  religious 
hymns or  songs. Hindus in India are cremated on open grounds upon wooden pyres.  Typically, the pyre is set alight by the eldest male child of the deceased, or  the closest male relative. The ashes of the person's remains are gathered and  placed in a pot, which may be ritually immersed or released in any of Hinduism's  holy rivers, usually within 3 days.
The practice of cremation is not universal among Hindus. Hindus of various  regions and castes may bury their dead as well, as per their families  tradition.
Bindi and Decoration
The area between the eyebrows (where the bindi is placed) is said to be the  sixth 
chakra, 
ajna, the seat of  "concealed wisdom". According to followers of 
Tantrism, this chakra is the exit point  for 
kundalini energy. The 
Bindi is said to  retain 
energy and strengthen  concentration. 
[1]. It is also said to protect against demons or bad luck. In  addition to the bindi a vermilion mark in the parting of the hair just above the  forehead is worn by married women as a symbol of their married status. During  Indian marriage ceremonies, the groom applies 
sindoor on the parting in the bride's hair. Depending  on the dharam of the religion colours vary. Ancient Buddhist women wore similar  marks (for purely decorative purposes) since the second century, which became  popular during the Tang Dynasty.
 Religion for the common Hindu
- See also: Yoga, Vedic astrology, Bhagavad Gita, and Ramayana 
 
To many Hindus, the Vedas, a large corpus of texts that originated in Ancient  India, are the main source of religious social and religious practices in Hindu  society. By tradition, the distinction between "believer" and "unbeliever" (
Nastika) was simply  whether the person, in principle, accepted the authority of the 
Vedas. Such acceptance was in many cases a matter of  common terminology and wildly different belief systems coexist (including  atheistic, polytheistic, monotheistic, among others) within the community of  "believers." Consequently, for the common Hindu, the connection to the Vedas is  mostly through certain chants that are performed at various ceremonies, and not  through an emotional/spiritual connection to the content of the Vedas.
The 
Puranas are a wide collection  of religious treatises, biographies and stories on the historical, mythological  and religious characters in Hindu folklore, classic literature and sacred  scriptures. They are often the source of popular Hindu folk tales and religious  lessons and thus play a much bigger role in the emotional/spiritual dimension of  the common Hindu's life.
Yoga is an important connection for a  Hindu to his religious and historical heritage. The art of spiritual and  physical exercises are a distinguished native tradition pursued by millions of  Hindus worldwide.
Indian 
Vedic astrology is important to the conduct of  any of life's important events such as marriage, applying for a post or  admission, buying a house or starting a new business. To millions of Hindus the  kundali is an invaluable possession that charts the course of life for a man or  a woman from the time of his birth, all ascertained by Vedic mathematics and  astrology.
Perhaps the most popular Hindu scripture is the 
Mahabharata, depicting a civil  war within a family that takes on dimensions of the struggle between  
dharma and 
adharma. 
Krishna's discourse to the warrior prince 
Arjuna, known as the 
Bhagavad Gita and contained  in the Mahabharata, is the guide book on life for the common Hindu. For many  Hindus the Bhagavad Gita is considered a source of divine guidance and  inspiration. Devotional readers apply Krishna's teachings to the personal and  worldly contexts of their life. It is often considered as the main source of  religious teaching for Hindu practitioners.
Similarly, the 
Ramayana,  depicting the life of the prince and king 
Rama, also plays a big role through its many different  versions. To hundreds of millions of Hindus, Rama is more than just an  incarnation of the Supreme, or simply a just king of Ayodhya. He is the still  living, thriving soul and identity of real Hinduism. Rama is the image of  Hinduism, the Perfect Man, its conscience and undying hope of deliverance.
The doctrines of 
moksha by the  diligent discharge of personal, social and religious duty is the cornerstone of  Hindu society. By following one's duty (Swa-Dharma) one gains merit and, when  the process is completed, union with the Godhead and cessation of the cycle of  birth and death. Dereliction of duty will result in all sorts of misfortunes,  including birth into a lower level in the social hierarchy. This is a strong  motivation to stick to the right path of human nature. Commonly this swa-dharma  or varna is misunderstood as 
caste, the  class identity in Hindu society. Varna is determined by a soul's karma, while  Jat or caste is determined by birth and not necessarily in a person's nature. So  it is important for a person to follow their true nature and seek to do their  duty in life.